From the data analysis, specific conclusions can be drawn that the radio stations have promoted development in the rural area of Onitsha north local government when By development we should not only think of agricultural, health or nutritional programmes. The diversity of information channels in the different radio, brings with it different types of information sources to the rural people, almost free of charge. Therefore, it is good for people to be exposed to different kinds of information. The closer radio and the opinion leaders are to the audience, the easier it is for the social and environmental needs of the masses to be considered during programme production and feedback — hence dialogical communication which is crucial for development. Some people go with their portable radio to the farm, offices, or even when riding bicycles from the villages to the town. This shows that the rural people, who cannot afford TV sets or newspapers, love to listen to their radio set. In this case, the more people have radio; the more the views and demands of the rural dwellers will be considered, as well as giving prominence to local content. Background of the Study Radio came to be as a result of the invention of technology, therefore the history of radio in Nigeria started way back with British Broadcasting Corporation. Radio broadcasting was introduced into Nigeria in by the then colonial government, it relayed the overseas service of the British Broadcasting Corporation through wired system with loudspeakers at the listening end.
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Our appreciation to Okezie Ihekwaba for contributing his invaluable collection of MP3s. History of Nigerian Music The music of Nigeria includes many kinds of Folk and popular music, some of which are known worldwide. Styles of folk music are related to the multitudes of ethnic groups in the country, each with their own techniques, instruments, and songs.
Little is known about the country’s music history prior to European contact, although bronze carvings dating back to the 16th and 17th centuries have been found depicting musicians and their instruments.
General Ogbe the son of Ajide attacked him at ldah, and was supported by General Udenze who controlled the Anam riverine area.
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The history of Onitsha began with the migration of its people from the Benin Empire towards the end of early part of the Sixteenth Century AD. The migration was as a result of a wave of unrest, war and displacement unleashed by the Islamic movement from North Africa. It was during their passage through the outskirts of Ile-Ife that they acquired the name Onitsha – a corruption of the Yoruba word Orisha and Udo, the famous shrine worshipped by the people.
As time went on, the combination of the two words, Onitsha for Orisha and Ado for Udo culminated in the present name , Onitsha Ado. The people of Onitsha left the out skirts of Ile-Ife and resettled in the Benin Kingdom and soon established themselves as one of the clans in the Benin Kingdom exercising all the rights and privileges attached thereon. As a result of a long process of acculturation in Benin, the Onitsha people jealously guarded their acquired rights particularly with regard to their revered Shrine Udo.
It was suggested that the reason why the Onitsha people quarreled with Oba Esigie, , of Benin was because of the slight, the Oba gave their shrine-Udo. It was customary for newly installed Oba to pay homage to all important Shrines in the Benin Kingdom by slaughtering a cow in the shrines enclave. Oba Esigie failed to do this at the Onitsha people’s Udo-Shrine, hence the quarrel.
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I am advised that ‘Blumers’ built a ship named ‘ John Blumer ‘ in , the year after John Blumer died in retirement.
Nok sculpture, terracotta The Nok civilisation of Northern Nigeria flourished between BC and AD , producing life-sized terracotta figures that are some of the earliest known sculptures in Sub-Saharan Africa. The Kingdom of Nri of the Igbo people consolidated in the 10th century and continued until it lost its sovereignty to the British in Nri and Aguleri , where the Igbo creation myth originates, are in the territory of the Umeuri clan.
Members of the clan trace their lineages back to the patriarchal king-figure Eri. The oldest signs of human settlement at Ife’s current site date back to the 9th century,  and its material culture includes terracotta and bronze figures. Middle Ages — Further information: History of Nigeria — Oyo, at its territorial zenith in the late 17th to early 18th centuries, extended its influence from western Nigeria to modern-day Togo.
The Edo’s Benin Empire is located in southwestern Nigeria.
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Moving slowly along the river on the massive government ferry, one can see some Ndi-Olu streaking past heading downriver presumably toward one of the Onitsha marketplaces further south: Produce-laden canoe, March Canoes March Much of the produce we see moving this way is coming from the Anambra River floodplain directly north of Onitsha, with its extensive plantations of Guinea yam and rice but much also comes from Northern Nigeria as well. Trade of this kind along the Niger can be traced back at least to the 14th century C.
For example, see Nwabuani The government runs two vehicular ferries, each able to carry 50 passengers, 8 lorries, and four cars. I never photographed either of these Leviathans. Passenger ferry, Niger near Onitsha March First sighting our destination in late September , we have almost no conception of the human meanings associated with the string of lands lying before us. It will continue to puzzle us later. Akpaka Forest Preserve to Marina Ferry Landing To the right, a map of the northern fringes of the town show where it fades into the rising expanse of the Akpaka Forest Reserve.
The map shows the prison location at the southwestern edge of this expanse, and a Leper Settlement was located further north in this vicinity as well in the early 20th century shown further below.
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